Who Wrote the Psalms of David? Smith Introduction“Who wrote the psalms of David?” might seem like an odd question. King David has been challenged. The task here will be to explore the arguments employed by. Davidic authorship of these Psalms, and to demonstrate. Scriptures as being the product of purely natural religious. Since this issue has been thoroughly hashed in scholarly Old.
Testament literature, it is not the author’s intent to present new evidence, so. The Superscriptions. All but thirty- four of the one hundred and fifty psalms have.
Hebrew text. appears as the first verse of the psalm, but which in the English Bible appears. Of particular importance is the usefulness of the. The title ledawid (“of David”) is. Davidic authorship. However, since the advent of radical higher. Young summaries the modern.
For the most part, the titles are rejected by modern criticism. It is rather generally held that the titles.
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David’s life were simply taken from the books of Samuel. Further, the basic. Israel’s religion which underlies so much of. Psalter necessarily precludes attributing much.
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Determining the reliability of these titles is crucial to. Frederick Eiselen. The attitude with reference to the date. Unquestionably. the validity of the psalm titles is the central issue in the discussion of. Davidic authorship. Thus, in regard to the question of authorship, our focus. It is asserted that the titles, though ascribing authorship to David.
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Davidic authorship to psalms. Davidic in origin. The Meaning of “ledawid”Since Davidic authorship is largely dependant on the meaning.
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Hebrew, “of David”) in the psalm titles, and since a failure. Davidic authorship would preempt. Rogerson and. Mc. Kay provide an introduction to this objection: The meaning of the Hebrew phrase “ledawid” has been much. Traditionally, it was taken to denote Davidic authorship.
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In modern. scholarship, it has often been taken to mean “belonging to the Davidic. There is probably some truth in all three of these views. In an earlier work, Eiselen. This view, as the whole discussion of the ques. It is not. impossible, however, that in some cases at least, these phrases were not. In some instances the Hebrew.
Thus the psalms credited to the. Korah may have been derived from a collection in the possession of the. Levitical family. In the same way, the psalms ascribed to Asaph, Ethan, and. Heman may have been derived from collections in the posses. Similarly, the expression “of David,” as. In the psalm titles at the present time, may have been used to suggest.
Psalms of David,” perhaps because the nucleus of the collection was thought to. Davidic. In other cases, the phrase may be used with the meaning, “suitable. David,” that is, a psalm befitting the character or circumstances of David. These names are always. There is thus room for various interpretations. The notes. lb` l, lkrt, l’qht which appear at the top of some of the.
Ugarit, where the l is certainly not followed by the. Ba`al, Keret. Aqhat, may lead us to the assumption that the l of these psalm titles is.
Nevertheless the traditional interpretation cannot in fact. In the case of. David the point is confirmed by the fact that in thirteen cases there is added. David a note on the occasion on which he is.
Pss. In one or two cases, as for. Ps. But this is not really.
David. Here the ascription to David is. Chronicles show (I- xxii, 2. If ledawid. can represent compilers, it can certainly represent authorship. Rejection of. Davidic authorship then is an assumption based purely on other criteria. The view of modern criticism stands in contrast.
New Testament record, which directly ascribes seven psalms to. David—which name cannot be understood as representing a compiler (Psa.
Luke. 2. 0: 4. 1- 4. One strong indication that ledawid was intended to. Psa. 3; 7; 1. 8; 3.
Concerning. these historical allusions, Young says: In the Hebrew titles the phrase ledhavidh occurs, and this phrase. The contents of some of the titles. If that is the case here, it would seem also to be the case with the. The titles, thereforedo ascribe.
Psalms to David. It would seem that while one might argue the point that some. That. fact combined with the obvious antiquity of the titles should be given due. Modern higher criticism has deduced a number of arguments. The followingarguments. Davidic authorship by Driver and Eissfeldt: a) Psalms which.
David since he was himself, the king (e. Psa. 2. 0; 2. 1; 6. Some psalms contain. Aramaic words and expressions, which evidence a later date. Some psalms. have stylistic affinities with psalms thought to be of a later date (e.
Some psalms do. not correctly reflect David’s historical situation or personal character. Note. the following examples: 1) Some imply the present existence of the Temple. It is questionable whether the expression. Zion prior to the establishment of the sanctuary. Some imply that the time in which the. David’s time. 4) Some of the psalms refer to the king.
David in a way that would seem unnatural for him to write about himself. Some of the psalms express a devotion and depth of. David’s time. However, consider the following. That David. would not have referred to himself in the third person is both conjectural and. In 2 Samuel 2. 3: 1- 7 are recorded “the last words of. David.” In verse one David refers to himself by name in the third person. Dahood says: The tendency in recent years to assign earlier rather than later.
Ras. Shamra texts. These show that much of the phraseology in the Psalter was. Palestine long before the writing prophets, so the criterion of. The stylistic. affinities in question generally refer to the alphabetic structure of some of. Even Driver, who posits this argument, admits that there is no. Davidic times. These two Psalms have the honor of being ranked among.
Psalms which are acknowledged by him to be genuine Davidic Psalms. It is not a paltry substitute. Respecting stylistic features of a more unique and personal.
Perowne says of David, “He . So great a poet inevitably drew a.
Perowne’s observation may well explain some of the stylistic affinities with. It is certainly reasonable to assume that David’s writing would. Coppes states: It is to be noted that the term hekal is applied to God’s house. Sam. 2. 7, the temporary. David placed the ark is called a house (bet), a temple (hekal). That Zion would. not have been designated by the expression “holy hill” prior to the.
The presence of the ark. God on Zion made the expression “holy hill” quite appropriate. That Zion was. viewed as a sacred location can be seen from the fact that the name “Zion”. Mount Moriah (Isa. Jerusalem. (2 Kings 1. Even a casual. reading of the books of Samuel reveals that the times in which David lived were.
Much of David’s life was spent either fleeing enemies or pursuing. David’s exile resulting from Absalom’s rebellion (2 Sam. It seems. unrealistic to think that he didn’t have opposition both prior to this. Sam. However, two factors should be given consideration before. Davidic authorship on that basis.
First, in the psalm ascribed to David. Samuel 2. 3, which is generally not in dispute, he refers to himself as. God of Jacob,” also. Israel.” Whatever one may make of David’s mode of.
Second Samuel that he did make such statements concerning himself. Second. when one considers David’s position as the divinely anointed king (2 Sam. That these. psalms express a devotion and depth of theological insight too advanced for.
David’s time is based solely on a prior assumption of the naturalistic. Israel’s religion. The historical record must be allowed to. In light of these observations there doesn’t seem to be any. Davidic authorship of the. Delitzsch’s. book on the Psalms.)Consideration will now be given to.
Davidic. authorship. There is no. historical reason for denying such psalmody to David’s era. Payne states: From the viewpoint of higher criticism, all now recognize that. OT long before the time of David (cf. Exod. 1. 5; Deut 3. Judg 5). In particular, archeological research in Babylonia and. Egypt has brought to light advanced hymnody, centuries before Abraham.
The. recovery of Canaanitish lit. Patton, Canaanite.
Parallels in the Book of Psalms) and the major researches of M. Dahood. (Anchor Bible, Psalms). It appears that. the psalm titles, which in seventy- three instances ascribe authorship to David. They appear. in all of the Hebrew manuscripts and all of the early versions except the. Syriac (Aramaic).
To date, no solid historical evidence has been produced which. Hebrew manuscripts. In. addition, the research of R.
Wilson has demonstrated the compatibility of. David lived. c) The historical.
Old and New Testaments attest to the fact that David. The Old Testament attests to David’s psalmody in. Samuel 1: 1. 9- 2. Chronicles. 1. 6: 7- 3. The New. Testament likewise ascribes seven psalms to David (Psa 2 cf.
Luke 2. 0: 4. 1- 4. As far as David’s place among the psalmists, Delitzsch says: In David the sacred lyric attained its full maturity. Many. things combined to make the time of David its golden age. Samuel had laid the foundation. Sam. 1. 9 sq.), in conjunction with. Here his poetic talent, if not awakened.
He was a musician and poet born. Even as a Bethlehemite. But the Psalter contains as few traces of. David's Psalms before his anointing (vid., on Ps. It was only from the.
Spirit of Jahve came upon him at his anointing as king of Israel. Psalms, which have become an integral part of the. They are the fruit not only of his high gifts and the inspiration of the. Spirit of God (2 Sam. David's path from his anointing onwards, lay through affliction to. Song however, as a Hindu proverb says, is the offspring of suffering.
Raised to the throne, he did. Saul, but rewarded it with all honour. He appointed 4. 00. Levites, the fourth.
Levitical order, as singers and musicians in connection. Zion and partly in Gibeon, the place of. Mosaic tabernacle. These he divided into 2. Precentors. Asaph, Heman, and Ethan = Jeduthun (1 Chron. Chron. 3. 6)In summarizing the discussion of Davidic authorship, certain. The oldest texts.
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